第六十二期 2016年1月

第六十二期 2016年1月

目 錄

論 文(附英文摘要)    
論《儀禮》「墮祭」及其禮意. 李洛旻 1
禪詩鴻鴈、燕子、鶯鳥意象探析:兼論三者於漢文佛典之使用概況 郭錦鴻 23
Bru-sha 與Sbal-ti 漢譯源流考 王 璞 59
寓制衡於參用:元代基層州縣官員的族群結構分析 洪麗珠 83
「父有天下傳之子」:景泰三年易儲之議及其政治影響 任建敏 107
固守漢說,經史分途:劉師培後期《春秋左傳》學及其經學「守舊」進路 黃梓勇 141
「重起罏竈」:民族危機與顧頡剛學術思想的轉變 陳學然 165
     
書評論文    
Some Glosses on the Xunzi: A Review of Eric Hutton, Xunzi: The Complete Text Jeffrey Riegel 203
     
書 評    
Practicing Scripture: A Lay Buddhist Movement in Late Imperial China. By Barend J. ter Haar. Daniel L. Overmyer 323
City versus Countryside in Mao’s China: Negotiating the Divide. By Jeremy Brown Paul Clark 326
Chinese Architecture in an Age of Turmoil, 200–600. By Nancy Shatzman Steinhardt Annette L. Juliano 329
Negotiated Power: The State, Elites, and Local Governance in Twelfthto Fourteenth-Century China. By Sukhee Lee 柳立言 333
Whose Tradition? Which Dao? Confucius and Wittgenstein on Moral Learning and Reflection. By James F. Peterman John Makeham 345
The Metamorphosis of Tianxian pei: Local Opera under the Revolution (1949–1956). By Wilt L. Idema David L. Rolston 352
Why Be Moral?: Learning from the Neo-Confucian Cheng Brothers. By Yong Huang Tze-ki Hon 355
Vanishing into Things: Knowledge in Chinese Tradition. By Barry Allen Alan K. L. Chan 359
Urbanizing China in War and Peace: The Case of Wuxi County. By Toby Lincoln Diana Lary 365

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